Posted by the Editor on Aug 7, 2010 in Shiva | 0 comments
मेधा देवी जà¥à¤·à¤®à¤¾à¤£à¤¾ न आगादà¥à¤µà¤¿à¤¶à¥à¤µà¤¾à¤šà¥€ à¤à¤¦à¥à¤°à¤¾ सà¥à¤®à¤¨à¤¸à¥à¤¯à¤®à¤¾à¤¨à¤¾ I
तà¥à¤µà¤¯à¤¾ जà¥à¤·à¥à¤Ÿà¤¾ जà¥à¤·à¤®à¤¾à¤£à¤¾ दà¥à¤°à¥à¤•à¥à¤¤à¤¾à¤¨à¥à¤¬à¥ƒà¤¹à¤¦à¥à¤µà¤¦à¥‡à¤® विदथे सà¥à¤µà¥€à¤°à¤¾à¤ƒ II
महानारयणोपनिषतà¥Â ४१    १
medhÄ devÄ« juá¹£amÄá¹‡Ä na ÄgÄdviÅ›vÄcÄ« bhadrÄ sumanasyamÄnÄ
tvayÄ juá¹£á¹Ä juá¹£amÄá¹‡Ä duruktÄnbá¹›hadvadema vidathe suvÄ«rÄḥ
mahÄnÄrayaṇopaniá¹£at 41    1
മേധാ ദേവി à´œàµà´·à´®à´¾à´£à´¾ à´¨ ആഗാദàµâ€Œ വിശàµà´µà´¾à´šà´¿ à´à´¦àµà´°à´¾ à´¸àµà´®à´¨à´¸àµà´¯à´®à´¾à´¨à´¾
à´¤àµà´µà´¯à´¾ à´œàµà´·àµà´Ÿà´¾ à´œàµà´·àµà´Ÿà´®à´¾à´£à´¾ à´¦àµà´°àµà´•àµà´¤à´¾à´¨àµà´¬àµà´°àµà´¹à´¦àµà´µà´¦àµ‡à´® വിദധെ à´¸àµà´µàµ€à´°à´¾:
മഹാനാരായനോപനിഷതàµ
May the all embracing goddess of intellect who is always showering benefits on us, who is always pleased with us and who is delighted by us her children, be with us. Oh Goddess of muse and supreme intellect, may we the silly humans who spend our days recklessly in worthless talk till you visit us and kindle our intellect, as a result of your affection and compassion to us which is manifested by your visit to our mind, become enlightened and also capable of expressing and sharing the Supreme Truth along with our heroic sons and disciples.
This is a prayer every guru makes to the goddess of intellect to kindle his intellect so that he is weaned away from meaningless harangue and is visited with Supreme Wisdom… He wants to share the wisdom with his disciples and sons.Â
The most important aspect we have to notice is that the learned guru is well aware that his wisdom is flowing from the sweet grace of the Goddess of Knowledge and that he will be worthy of only empty speech if the Goddess is not in his company.
The vedas (this mantra will be found in rgveda and atharvaveda also) have recognized the goddess, a woman, as the embodiment of all knowledge, even though we worship Krishna , Dakshinaamoorthi and Sankara as the preceptors of the world. The personification of Mother Gayatri as a woman is another tribute to their lofty thoughts. The woman embodies the knowledge and the man disseminates the knowledge through the blessing of that great mother. The idea that prakruti the woman and purusha (male) the doer compliment each other to turn the wheel of universe is delightfully acknowledged by our ancestors. No male chauvinism.
For the preceptor his own son and his disciple are on equal footing. He prays for the acquisition of knowledge so that he can impart the same to his own sons and his disciples. The gurus eagerness to attain brilliant disciples is also a glorious feature of our ancient traditions. Vide taittareeyopanishad…आमायनà¥à¤¤à¥ बà¥à¤°à¤¹à¥à¤®à¤šà¤¾à¤°à¤¿à¤£à¤ƒ सà¥à¤µà¤¾à¤¹à¤¾à¤ƒ…
ÄmÄyantu brahmacÄriṇaḥ svÄhÄḥ …. etc.,
Finally one can notice with awe the complete lack of arrogance on the part of the Guru… he simply attributes all that is great to the bounty of the Goddess of Muse.
This manthra along with one more mantra following it is worshipfully chanted like the Holy Gayatri by the devotees of Knowledge
[my learned friends must forgive me if I have skirted the terse interpretation of the greats like Sayana because a manthra from vedas (the Mahanarayanopanishad is for all practical purposes a part of Yajurveda..) if translated verbatim may carry little meaning to the non-pedantic readers of our generation.. but the essence is not lost, I hope]
–
।शà¥à¤°à¥€à¤•ृषà¥à¤£à¥‹ रकà¥à¤·à¤¤à¥à¥¤
|śrīkṛṣṇo rakṣatu|
Have a nice and happy day
with profound respect and warm regards
K V Ananthanarayanan
(kanfusion)
blog  http://kanfusion.blogspot.com/
तà¥à¤¯à¤œà¤¨à¥à¤¤à¥ बानà¥à¤§à¤µà¤¾à¤ƒ सरà¥à¤µà¥‡ निनà¥à¤¦à¤¨à¥à¤¤à¥ गà¥à¤°à¤µà¥‹ जनाःI
तदापि परमाननà¥à¤¦à¥‹ गोविनà¥à¤¦à¥‹ मम जीवनंII
let all my relatives abandon me, let the great people insult me, still I am in supreme bliss since my life is GOVINDA alone.
Iकृषà¥à¤£à¤¾à¤¤à¥ परं किमपि ततà¥à¤µà¤‚ अहं न जाने"I